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07-Sep-2017 01:44 by 5 Comments

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Freedom of the press was pursued and attacked for the next three centuries; but by the end of the 18th century a large measure of freedom had been won in western Europe and North America, and a wide range of printed matter was in circulation.The mechanization of printing in the 19th century and its further development in the 20th, which went hand in hand with increasing literacy and rising standards of education, finally brought the printed word to its powerful position as a means of influencing minds and, hence, societies.

Although printing was thought of at first merely as a means of avoiding copying errors, its possibilities for mass-producing written matter soon became evident.The activity has grown from small beginnings into a vast and complex industry responsible for the dissemination of all manner of cultural material; its impact upon civilization is impossible to calculate.This article treats the history and development of book, newspaper, and magazine publishing in its technical and commercial aspects.This Year Select a Bible Reading Plan That’s Right for You If you haven’t already determined to regularly and consistently read the Bible, RIGHT NOW is always the best time to make that decision, and Bible Gateway is here to help you.How to Encounter God When Reading the Bible: An Interview with Tim Chester Do we approach the Bible believing that the One who spoke and brought the universe into existence is the same God who speaks to us today through Scripture?Publishing as it is known today depends on a series of three major inventions—writing, paper, and printing—and one crucial social development—the spread of literacy.

Before the invention of writing, perhaps by the Sumerians in the 4th millennium , information could be spread only by word of mouth, with all the accompanying limitations of place and time.

Scripts of various kinds came to be used throughout most of the ancient world for proclamations, correspondence, transactions, and records; but book production was confined largely to religious centres of learning, as it would be again later in medieval Europe.

Only in Hellenistic Greece, in Rome, and in China, where there were essentially nontheocratic societies, does there seem to have been any publishing in the modern sense—Arabs but not, it seems, printing.

Whoever claims to love God yet hates a brother or sister is a liar.

For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.

What did Jesus say about our spiritual authority and the certainty we have in him?

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